Caste system is a phenomenon related to Hinduism in particular. On the basis of caste, it is fixed at the time of a person’s birth that whether she/he would have higher or lower status in social hierarchy. Castes were first classified according to their occupation. But due to access to wealth, power, and privilege, Brahmins and Kshatriyas started to use religious sanctions to monopolize their position.
Caste system in India is so rigidly deep-rooted in its socio-cultural and religious life. But in reality it is no God-send virtue to be followed by the people. It has had several exploitative and discriminatory effects on our social order throughout the ages. As a by-product, caste system has given several other social ills to the society such as untouchability.
A Brahmin’s caste pride comes with humiliation for other castes is both the base and superstructure of Indian society. Blindness to caste does not take away the social, political and economical privileges one gets because of one’s accident of birth in a particular upper caste. Anyone belonging to a hierarchically privileged caste is bound to get the advantages of his caste location, willingly or unwillingly, consciously or unconsciously.
To be born in a privileged caste is not anyone’s fault but to refuse to even acknowledge unearned benefits’ accruing due to one’s caste and thereby claiming that the very mechanism that enforces them is absent in one’s life is not right. For the people belonging to the marginalized lower strata of this system, caste is about humiliation, deprivation, oppression and imposed identity.
To be oblivious to caste and indifferent to the caste associations of friends, employees and associates, is no longer enough in today’s caste-conscious India. Caste blindness is an affectation available only to the privileged; the lower castes cannot afford to be indifferent to caste.
Caste discrimination affects millions people and involves massive violations of civil, political, economic, social and cultural rights. Caste systems divide people into unequal and hierarchical social groups. Those at the bottom are considered ‘lesser human beings’, ‘impure’ and ‘polluting’ to other caste groups and subjected to untouchability practices. Untouchables, known as Dalits are often forcibly assigned the most dirty, menial and hazardous jobs, and many are subjected to forced and bonded labor. Due to exclusion, they have limited access to resources, services and development, keeping most of them in severe poverty.
Caste consciousness is not so rigid in Indian diaspora as in India. They have caste feeling but not use it in day to day practices but use it flexibly without causing any harm or ill treatment. Caste identity has been central to the ways in which Indians overseas organised their society. They still look to marry within caste and endorse caste system. People change their names and surnames to get away from low-caste identity. Caste is something that is embedded in the psyche of a person. So, as long as a person's cultural roots are present in a society with caste system embedded in it, this practice is bound to continue. Thus, a second generation emigrant is to have lesser belief in the caste system and so on. Thus caste consciousness is very much present in much of the Indian diaspora.
Although India has a more rigid mechanism of caste system, the struggle of BR Ambedkar was able to grant the lower castes with the incentive of reservation, which is mostly absent in other countries. In Oct 2018, Kerala government has appointed 54 non-Brahmin priests including 7 dalits to the Cochin Devaswom Board. Earlier, 36 non-Brahmins, including six Dalits, were appointed to the Travancore Devaswom Board.
The Constitution mandates that no citizen shall, on grounds only of caste or race, be subjected to any disability and restriction. Nehru had hoped caste would disappear from India’s consciousness. Law can only provide protection from exploitation but it cannot bring attitudinal change in so-called upper castes. The young and modern generation is perhaps the only hope in bringing about the real meaning of social justice in our country.
Caste system in India is so rigidly deep-rooted in its socio-cultural and religious life. But in reality it is no God-send virtue to be followed by the people. It has had several exploitative and discriminatory effects on our social order throughout the ages. As a by-product, caste system has given several other social ills to the society such as untouchability.
A Brahmin’s caste pride comes with humiliation for other castes is both the base and superstructure of Indian society. Blindness to caste does not take away the social, political and economical privileges one gets because of one’s accident of birth in a particular upper caste. Anyone belonging to a hierarchically privileged caste is bound to get the advantages of his caste location, willingly or unwillingly, consciously or unconsciously.
To be born in a privileged caste is not anyone’s fault but to refuse to even acknowledge unearned benefits’ accruing due to one’s caste and thereby claiming that the very mechanism that enforces them is absent in one’s life is not right. For the people belonging to the marginalized lower strata of this system, caste is about humiliation, deprivation, oppression and imposed identity.
To be oblivious to caste and indifferent to the caste associations of friends, employees and associates, is no longer enough in today’s caste-conscious India. Caste blindness is an affectation available only to the privileged; the lower castes cannot afford to be indifferent to caste.
Caste discrimination affects millions people and involves massive violations of civil, political, economic, social and cultural rights. Caste systems divide people into unequal and hierarchical social groups. Those at the bottom are considered ‘lesser human beings’, ‘impure’ and ‘polluting’ to other caste groups and subjected to untouchability practices. Untouchables, known as Dalits are often forcibly assigned the most dirty, menial and hazardous jobs, and many are subjected to forced and bonded labor. Due to exclusion, they have limited access to resources, services and development, keeping most of them in severe poverty.
Caste consciousness is not so rigid in Indian diaspora as in India. They have caste feeling but not use it in day to day practices but use it flexibly without causing any harm or ill treatment. Caste identity has been central to the ways in which Indians overseas organised their society. They still look to marry within caste and endorse caste system. People change their names and surnames to get away from low-caste identity. Caste is something that is embedded in the psyche of a person. So, as long as a person's cultural roots are present in a society with caste system embedded in it, this practice is bound to continue. Thus, a second generation emigrant is to have lesser belief in the caste system and so on. Thus caste consciousness is very much present in much of the Indian diaspora.
Although India has a more rigid mechanism of caste system, the struggle of BR Ambedkar was able to grant the lower castes with the incentive of reservation, which is mostly absent in other countries. In Oct 2018, Kerala government has appointed 54 non-Brahmin priests including 7 dalits to the Cochin Devaswom Board. Earlier, 36 non-Brahmins, including six Dalits, were appointed to the Travancore Devaswom Board.
The Constitution mandates that no citizen shall, on grounds only of caste or race, be subjected to any disability and restriction. Nehru had hoped caste would disappear from India’s consciousness. Law can only provide protection from exploitation but it cannot bring attitudinal change in so-called upper castes. The young and modern generation is perhaps the only hope in bringing about the real meaning of social justice in our country.
Wherever a Hindu goes he takes his caste along with him .. Dr Ambedkar
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